From the union of power and money,
From the union of power and secrecy,From the union of power and money,
From the union of government and science,
From the union of government and art,
From the union of science and money,
From the union of ambition and ignorance,
From the union of genius and war,
From the union of outer space and inner vacuity,
The Mad Farmer walks quietly away.

There is only one of him, but he goes.
He returns to the small country he calls home,
His own nation small enough to walk across.
He goes shadowy into the local woods,
And brightly into the local meadows and croplands.
He goes to the care of neighbors,
He goes into the care of neighbors.
He goes to the potluck supper, a dish
From each house for the hunger of every house.
He goes into the quiet of early mornings
Of days when he is not going anywhere.

Calling his neighbors together in to the sanctity
Of their lives separate and together
In the one life of the commonwealth and home,
In their own nation small enough for a story
Or song to travel across in an hour, he cries:

Come all ye conservatives and liberals
Who want to conserve the good things and be free,
Come away from the merchants of big answers,
Whose hands are metalled with power;
From the union of anywhere and everywhere
By the purchase of everything from everybody at the lowest price
And the sale of anything to anybody at the highest price;
From the union of work and debt, work and despair;
From the wage-slavery of the helplessly well-employed.
From the union of self-gratification and self-annihilation,
Secede into the care for one another
And for the good gifts of Heaven and Earth.

Come into the life of the body, the one body
Granted to you in all the history of time.
Come into the body’s economy, its daily work,
And its replenishment at mealtimes and at night.
Come into the body’s thanksgiving, when it knows
And acknowledges itself a living soul.
Come into the dance of the community, joined
In a circle, hand in hand, the dance of the eternal
Love of women and men for one another
And of neighbors and friends for one another.

Always disappearing, always returning,
Calling his neighbors to return, to think again
Of the care of flocks and herds, of gardens
And fields, of woodlots and forests and the uncut groves,
Calling them separately and together, calling and calling,
He goes forever toward the long restful evening
And the croak of the night heron over the river at dark.

—Wendell Berry

February 5, 2015

The Mad Farmer, Flying the Flag of Rough Branch, Secedes from the Union

From the union of power and money, From the union of power and secrecy,From the union of power and money, From the union of government and science, From the union of government and art, From the union of science and money, From the union of ambition and ignorance, From the union of genius and war, From the union of outer space and inner vacuity, The Mad Farmer walks quietly away.
December 14, 2011

Project Censored: News Media Checking in at the ICU

A free press is essential to democracy. It writes history, shapes public opinion, and consequentially controls the future. If the people rule the press, they rule themselves. They are able to put whatever or whomever they want on trial—the murderer, the embezzler, the Wall Street execu­tive, even the entire system of government.
September 25, 2011

Fall of Empire: A Time for Renewal

Early August and already I can feel it. I feel it mostly at the fringes of each day, like a photo with its edges slightly out-of-focus. The mornings are cool now, and darker, and in the evenings I look up from the task at hand to find the sun already dropping behind the Greens and everything disappearing into the wash of night. Fall. Not quite yet, but soon. And winter, inevitably to follow.
May 9, 2011

Sovereignty and the Money Problem: A New Beginning

In the last several decades many independence movements around the world have been successful and the number of sovereign nations has vastly increased. Have these movements really achieved what they wanted? Or is the goal of political independence a kind of escape valve for aspirations that seek something deeper, something more substantial, than the symbols and trappings of the sovereign state?
April 14, 2011

Putting the CSA Model to the Test

CSAs have become commonplace in Vermont. It is cool to say that you belong to one and even cooler if you belong to two or more. And, for the most part, farmers in Vermont have done a good job holding up their end of the bargain with Community Supported Agriculture models. So it is easy to forget the concept behind CSAs.
April 14, 2011

Be Here Now, and in a Thousand Years: Toward A Tree-Crop Culture

It’s not surprising that we still call this continent the “New World.” Relative to the first peoples in America, who have lived here for about 3,000 to 15,000 years, we just got off the boat. And so far we don’t seem intent on staying. We were taught in school that the American Frontier closed in the nineteenth century, yet the same boom-bust cycle has continued into the twenty-first, shifting from the Appalachians, to the Prairie, to the West, to the Rust Belt, to Silicon Valley, and the Sun Belt.
December 22, 2010

Vermont’s Common Assets: From Banana Republic to Sovereign Commonwealth

Although the term “commonwealth” appears prominently in the Vermont Constitution, what does that mean? We have largely forgot­ten about the notion of “the Commons.” How appropriate then, that Vermont Commons would run a series about the commons. Common sense?
December 9, 2010

Energy Crisis, Energy Opportunities

Our world is in the midst of an endless list of crisis scenarios related to poli­tics, the economy, credit, the environment, healthcare, security, human rights, energy, water, food, and the list goes on and on. Yet there is some reason for optimism, particularly related to our potential to transition to sustainable and clean energy systems. The world needs sustainable, decentralized clean energy as a foundation upon which communities can build sustainable, decentralized, and strong economies.
September 17, 2010

A Portrait of Food Sovereignty

Food is a logical rallying point for the localization movement. Agriculture is the most fundamental of all economic activities, because food is essen­tial to life. Food self-sufficiency, as Eliot Coleman (and Thomas Jefferson long before him) suggested, is the basis for independence. The corporate centralization of our food system has turned us into passive, unskilled consumers, utterly dependent on the money economy and on the avail­ability of cheap oil.
May 17, 2010

The Way of All Empires: The United States on the Eve of Peak Oil

A book review of Confronting Collapse: The Crisis of Energy and Money in a Post-Peak Oil World by Michael C. Ruppert For me, Michael Ruppert is the Paul Revere of our present moment in history. Revere risked his life to carry news and vital communiqués to the leaders of the burgeoning secessionist movement in Boston all the way southward to New York and Philadelphia. On his historic night of “alarming” the countryside en route to the Lexington homes of the seces­sionist leaders Samuel Adams and John Hancock, a sentry confronted him and asked Revere not to make so much noise. “Noise!” exclaimed Revere, “you’ll have noise enough before long.”
May 9, 2010

The Buck Slows Here: Slow Me the Money, Vermont

We must bring money back down to earth. It might have sounded far-fetched even a year ago. But today, surrounded by the politics of a trillion-dollar bailout, it has a different ring. It has the ring of common sense in a world that is coming to real­ize that there is such a thing as intermediation that is too complex and money that is too fast. There is such a thing as money that is too fast.
April 14, 2010

When the Ecofads Fade, Ditch the Carbon- Footprint Calculator and Pick up a Shovel

2010: a few decades into the Green Dream. Sometime in the latter half of the twentieth century, upwardly mobile, socially conscious, academi­cally educated professionals—those who could afford to—began to drive the commercialization of products and services that were healthier, less cruel, and more conserving of natural and cultural resources. The intent behind this movement was, and is, well-meaning. It grew out of an increased awareness of the destruction wrought by global consumerism and has sought to change that; in the words of the movement itself, to “make the world a better place through conscious consumption.” People set out to reverse the course of destruction wrought by consumerism, through a different type of consumerism.